HOMEWORLD: CATACLYSM
In any case, we will never know what we might have learned from the Somtaaw Scrolls; they were lost with the
rest of Kharak, and among the Somtaaw survivors who awoke on Hiigara 15 years ago, there were none who
could claim to have seen them. Since the later days of the Heresy Wars, Kiith Somtaaw had largely abandoned
their role as a religious kiith; by the time of the Exodus, the vast majority of Somtaaw’s kiithid were engaged in
another profession, the profession by which they are still best known today: mining.
The transformation of Kiith Somtaaw from a primary religious kiith to a hard-working miner’s kiith was a slow
and painful one, and involved many generations of privation and suffering. The centuries of the Heresy Wars
were hard times for the Somtaaw; their Khontala mountains provided a natural barrier between the forces of
Gaalsi and Siid, and both sides struggled urgently to subdue or seduce the Somtaaw for nearly two hundred years.
The flow of pilgrims to Somtaaw temples slowed disastrously in a world at war, and soon there was not enough
money flowing into the kiith’s coffers to maintain those temples in their intended role, as way-stations along the
Shimmering Path. Eventually, in the year 675, all 33 of the Somtaaw temples were closed to outsiders, except
for the Oracle of Tala and the Dome of Heaven.
By virtue of their own sheer stubbornness, and the natural protection provided by the narrow passes and
forbidding peaks of their homeland, the Somtaaw were able to hold off all invaders during the worst of the
Siidim and Gaalsien conflict. More difficult to resist, however, was the seduction of becoming a vassal clan,
especially when the Somtaaw holdings, although easy to defend, were also easy to cut off from trade routes.
Even a small garrison could hold the Kasaar like a cork in a bottle, and keep the Somtaaw trapped in their
mountain fortresses; invaders couldn’t enter, but neither could caravans and other visitors. Contact with the
outside was sporadic throughout the seventh and eighth centuries...the Somtaaw held no goods sufficiently
inviting to keep the Kasaar Road open.
This changed in the year 789, when Kuura Somtaaw, then kiith’sa of the 30,000 souls who still made their
homes in the Khontala, awoke one night from a strange dream. Kuura had seen the image of the god Sajuuk,
driving a great red sword into the earth in the Khontala mountains, in a seldom-visited region far from the main
roads. Driven by the urgency of her vision, she ordered several smaller families to begin digging in the Red
Creek valley. Because their kiith’sa was descended from the temple women of Tala, the Somtaaw reluctantly
obeyed, and several Somtaaw kiithid moved to the area and began the excavation, although no one was quite
certain what they were looking for.
What the Somtaaw found at Red Creek was a deposit of the richest iron ore ever seen on Kharak, which lay just
six feet below the soft sediments of the valley floor. Here was enough metal to be hammered into a hundred
thousand swords, and Kiith Somtaaw was not slow to announce their find to the rest of the world. Although both
Siid and Gaalsi offered ruinous sums to buy the mine, or the ore that it produced, Kuura Somtaaw refused to
trade with either side. In her own words, “Why should I sell these madmen a knife to cut my throat with?”
Instead, the Somtaaw built their own smelters and began mixing the iron with carbon, producing a very high
grade steel...a commodity far more precious than gold, especially during those dangerous times. An
arrangement that eventually sustained Kuura Somtaaw’s kiith was made with the Sobanii, who immediately saw
the use for Somtaaw steel and the superior weapons that could be forged from it. In exchange for a yearly
tribute from the smelters at Hameln, the Soban signed an unheard-of contract; the mercenary kiith agreed to
keep the Kasaar open and clear of marauders for a period of no less than one hundred years!
With the Naabal intervention, the Somtaaw expanded their operations, throwing themselves into their new
profession with the kiith’s customary enthusiasm. Although they never developed any significant technological
advances on their own, they were always quick to buy, copy or outright steal any new tool or technique, once
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